Alinsky on doubt, compromise, and the letter of the law

I detest and fear dogma.  I know that all revolutions must have ideologies to spur them on.  That in the heat of conflict these ideologies tend to be smelted into rigid dogmas claiming exclusive possession of the truth, and the keys to paradise, is tragic.  Dogma is the enemy of human freedom. Dogma must be watched for and apprehended at every turn and twist of the revolutionary movement. The human spirit glows from that small inner light of doubt whether we are right, while those who believe with complete certainty that they possess the right are dark inside and darken the world outside with cruelty, pain, and injustice.  Those who enshrine the poor of Have-Nots are as guilty as other dogmatists and just as dangerous.  To diminish the danger that ideology will deteriorate into dogma, and to protect the free, open, questing, and creative mind of man, as well as to allow for change, no ideology should be more specific than that of America’s founding fathers: ‘For the general welfare’.  (p. 4)

 

A free and open society is an on-going conflict, interrupted periodically by compromises – when then become the start for the continuation of conflict, compromise, and on ad infinitum.  Control of power is based on compromise in our Congress and among the executive, legislative, and judicial branches. A society devoid of compromise is totalitarian. If I had to define a free and open society in one word, the word would be ‘compromise’.  (p. 59)

 

No organization, including organized religion, can live up to the letter of its own book.  You can club them to death with their ‘book’ of rules and regulations. That is what the great revolutionary, Paul of Tarsus, knew when he wrote to the Corinthians: “Who also hath made us able ministers of the New Testament; not of the letter, but of the spirit; for the letter killeth.”  (p. 152)

All quotes taken from Rules for Radicals.